This Halloween, celebrate all things spooky with a wide selection of eerie artworks spanning the European, contemporary, Asian, American, and fashion design collections of Phoenix Art Museum. Then, take a deep dive and learn about the satirical calaveras of Mexican printmaker José Guadalupe Posada.
COLLECTION HIGHLIGHTS
Duendecitos (Little Goblins) (1797-1799) by Francisco de Goya
Francisco de Goya, Duendecitos (Little Goblins), 1797-1799. Aquatint etching. Gift of Mr. & Mrs. Read Mullan.
The Musicians (1953) by Philip C. Curtis
Philip C. Curtis, The Musicians, 1953. Oil on board. Gift of Gayla April.
José Guadalupe Posada, La calavera del cólera morbo (The Skull of Morbid Cholera), 1910. Engraved relief print. Gift of Clayton Kirking in memory of Rick Lancaster; José Guadalupe Posada, La calavera de cupido (Cupid’s Skull), 1910. Engraved relief print. Gift of Clayton Kirking in memory of Rick Lancaster; José Guadalupe Posada, Las bicicletas (The Bicycles), 1913. Engraved relief print. Gift of Clayton Kirking in memory of Rick Lancaster.
Deep Looking: José Guadalupe Posada
Pioneering 19th-century printmaker José Guadalupe Posada profoundly impacted the development of political critique in Mexican art. Between 1872 and 1913, Posada produced more than 20,000 prints for newspapers, street gazettes, and broadsheets that were satirical, humorous, or cynical in nature. Often referred to as the Mexican Francisco de Goya, he is best known for his images of animated calaveras (skulls or skeletons), which reference both Mexican pre-Columbian art and popular Day of the Dead (Día de los Muertos) festivals.
Posada’s skeletons began as scathing, fancily dressed caricatures of politicians and the bourgeoisie but eventually evolved into characters enacting the idiosyncrasies of everyday Mexican life. As he witnessed the social ramifications of stark economic disparity in his country, Posada came to believe that death is the only true democratic process, by which humans reach sacred immortality. His skeletal illustrations strip their subjects of any defining physical features, leaving only clothes as markers of social status and reminding viewers that underneath it all—the skin and hair, the jewelry and hats, the suits and gowns—we are all the same, just connective tissue and bones.
José Guadalupe Posada, En prueba de puro amor o Regalo de calaveras (In Proof of Pure Love or Skulls’ Gift), 1910. Engraved relief print. Gift of Clayton Kirking in memory of Rick Lancaster.